Wa (ว้า)

Name of a hill tribe in northern Thailand. Although only a few thousand live in Thailand, they are a large people with their majority living in Burma and Yunnan, where their number is estimated at around two million. Besides this, they are perhaps one of the most indigenous people in the region. Headhunters at first, then communists, many now have become illicit drug providers. According to some, Wa is a Shan term for aborigine and their worship of human skulls has prompted the use of the name Ta Wa (Wild Wa), as opposed to Lawa (Tame Wa). They are also called Wa Daeng (Red Wa). 回

waan haang jorakae (ว่านหางจระเข้)

See haang jorakae. 回

waan kaab hoy (ว่านกาบหอย)

Thai designation for a plant with the scientific name Rhoeo spathacea, in English commonly known by a variety of names, including Moses-in-the-Cradle, Purple-leaved Spiderwort, Oyster Plant, etc. It consists of succulent herbaceous stems to 25 centimeters long, which are green above and purple on the underside, in order to enhance photosynthesis (fig.). When flowering, it bears small, white, 3-parted flowers at base of leaves, held between 2 purple bracts (fig.). It is widely used as a low, bedding groundcover in parks and gardens. Fresh leaves are said to treat sore throat and cough, and to relieve thirst. In addition they can also be used as an external anti-inflammatory. In Thai it is also called waan kaab hoy khraeng (ว่านกาบหอยแครง). The plant is very similar to the creeper Purple Heart (Tradescantia pallida), which in Thai translates as hua jai muang (หัวใจม่วง). Also transcribed wahn kahb hoi. 回

waanlawichanih (วาลวิชณี)

Thai. ‘Yak's tail fan’. See padwaanlawichanih. 回

wachira (วชิร)

Thai for vajra, meaning sceptre, diamond or thunderbolt (fig.). The name appears frequently as a prefix in Thai nomenclature, e.g. Wachirawut, Wachiralongkorn, etc. See also THEMATIC STREET LIGHT (1) and (2). 回

Wachiralongkorn (วชิราลงกรณ)

Another -often used- transliteration for the name of prince Vajiralongkorn. 回

Wachirawut (วชิราวุธ)

1. Thai. ‘Armed with a wachira’. Name of the Thai king (fig.) with the crown title Rama VI (fig.) who ascended the throne on Sunday 23 October 1910, after the death of King Chulalongkorn and remained king until his death in 1925. He is often portrayed holding a sceptre, which in Thai is known as a wachira (fig.), a reference to both his name and status, and the top of the lanterns surrounding the area of his statue in front of Bangkok's Lumphini Park (fig.), are likewise adorned with a sceptre (fig.). Statues and monuments of this king can be found in many places nationwide, especially in and around Bangkok (map - fig.). His achievements (fig.) include the change of the Siamese flag from a red field with a White Elephant (fig.) to the current horizontally red-white-blue-white-red striped banner (fig.), the introduction of the Krut Trah Tang Hahng (fig.), the establishment of the look seua (fig.), the construction of his Chaleemongkon Asana Residence (fig.), etc. His name is also transcribed Vajiravudh. See list of Thai kings. 回

2. A designation for the Vedic god Indra. 回

waen fah (แว่นฟ้า)

Thai. ‘Embedded with pieces of glass’. Name of an art form in which objects, figurines or statues are inlaid with mirrored-glass. It is often used in trays, bases or phaan (fig.), and with statues or figurines sometimes coloured glass is used (fig.). See also kaew. 回

Waen Kon (แหวนกล)

Thai. ‘Magical ring’. Golden rings set with gemstones which can be separated into four connected rings. It is typically produced in Chanthaburi province and is usually made into the shape of various animals, such as a serpent, naga, crab, fish, shrimp, etc. 回

wah (วา)

Thai longitudinal measurement equal to ca. two meters, or 96 niw, which exactly equals 199.968 centimeters. 回

wahnon (วานร)

Pali word for ‘monkey’ or ‘ape’, which in Thai is called ling. However, when referring to the monkey-warriors of the Ramakien, usually the Pali term wahnon is used rather than ling, as in Wahnon Sip-paet Mongkut. See also THEMATIC STREET LIGHT. 回

Wahnon Sip-paet Mongkut (วานรสิบแปดมงกุฎ)

Pali-Thai. ‘Eighteen crowned monkeys’. Term used to refer to the eighteen deities that took avatars as monkey-warriors. They occur in the epic story of the Ramakien, and include Phra Phareuhadsabodih (fig.), who reincarnated as Malunthakeson (fig.); Phra Phirun, who became Wayabud (fig.); Phra Isaan, who took as avatar Chaiyaamphawaan (fig.); and Phra Angkahn (fig.), who was reborn as Wisantrahwih (fig.). 回

Waht Witthayawat (วาจวิทยาวัฑฒน์)

Thai. Name of a Luang, who was the first dean and founder of the Faculty of Dentistry of the Chulalongkorn University in Bangkok, which he in 1940 established as the nation's first institution for the education of oral health personnel. The Museum of Dentistry (fig.), located on the university's campus, was established in commemoration of Waht Witthayawat and is named after him. Also transliterated Vach Vidyavaddhana. 回

wai (ไหว้)

Thai. The hands brought together in front of the chest or face, or above the head, as a greeting (fig.) or to pay respect (fig.). The height of the hands increases with the amount of respect paid, depending on who is greeted and according to social status. The more respect given the higher the hands are held (fig.). The young or the subordinate should always wai the older or senior person first, as it is believed by some that the opposite may cause the life of the former to be shortened. In Buddhism, this gesture, which is also known as phranommeua, correspondents with a mudra called namaskara in Sanskrit and namadsakahn in Thai, which represents prayer. It is often a gesture made by Avalokitesvara when depicted with more than two arms. See also wai kruh and aphiwaht. 回

wai kruh (ไหว้ครู)

Thai. ‘Greeting to the teacher’. Homage to a teacher, instructor or lecturer by bringing the hands together as in a traditional greeting or wai. See also Wan Kruh and compare with ram muay. Also transcribed wai kroo. See POSTAGE STAMPS (1) and (2). 回

waiolin mai phai (ไวโอลินไม้ไผ่)

Thai. ‘Bamboo violin’. Name for two different kinds of bowed string instrument, both made from bamboo. The first one is a stringed musical instrument made entirely from bamboo, including even the strings. It consists of a section of thick bamboo with a length of about 70-80 centimeters, with the strings cut out vertically from the trunk itself and held up from the surface by tiny pieces of wood which are also used to tune the instrument. It is played with a bow and used particularly by the northern hill tribe people (fig.) of Mae Hong Son province. Besides this a second model of bamboo violin exists. The latter also has a body or sound box made from a bamboo cylinder, but with real violin strings, a neck and a peg box. This one is found more commonly, throughout Thailand. 回

Waiyawet (ไวยเวทย์)

Thai.  ‘One with Magical Powers’. Name of a yak character who is depicted with a red complexion and bulging tah phlohng, i.e. ‘wide open eyes’. He wears a chadah-style crown similar to that of Indrachit (fig.) and that of Totsakiriton (fig.), of which the latter also has a red complexion. His weapon is a gada, i.e. a club or mace. Unlike many other giant characters, he has no upright fangs in the corners of his mouth, but rather protruding vampire-like teeth. His usually referred to as Thao Waiyawet and also transliterated Wayawet. At Wat Thipsukhontharam (fig.) in Kanchanaburi, he is erected in pair with Subankhiri (fig.), as guardians of Phra Phutta Mettaprachathai (fig.). See also MAP and TRAVEL PICTURES. 回

Wajirunhit (วชิรุณหิศ)

First crown prince of the Rattanakosin period. Born on 2 July 1878 heir to the throne and son of King Chulalongkorn and Queen Sawang Watthana (fig.). According to some sources he was more intelligent than most of his peers and was very conscientious.  At the age of 13 he wrote his own diary with an agenda of duties and responsibilities for himself as future king. He was the favourite of King Chulalongkorn, who personally instructed and prepared him with the purpose to succeed him. In 1895, he unexpectedly died from typhoid and was succeeded by his thirteen year old half-brother Wachirawut (fig.), the eldest son of Queen Saowapha, who in 1910 eventually ascended the throne as Rama VI. Also transcribed Vajirunhis. 回

wak (วรรค)

Thai. A space between phrases or sentences used in Thai writing, in place of punctuation marks. 回

Wali (วาลี)

Thai. Name of a character from the story Phra Aphaimanih (fig.) by Sunthorn Phu (fig.). She is an ugly-looking, yet intelligent woman commander in the army of Phaleuk (ผลึก) and responsible for the royal harem of concubines. When Prince Utsaren and his father, the King of Langka, attacked the Kingdom of Phaleuk, Utsaren is captured. To avoid an even bigger battle if the prince would be set free, he is instead teased and taunted by the ugly Wali until he dies of rage. As a result, Wali is in turn killed by an illness caused by the ghost of Utsaren. Also referred to as Nang Wali, i.e. ‘Miss Wali’. See also POSTAGE STAMP. 回

walking Buddha

An important new development in iconographic art introduced during the Sukhothai period. Images of walking Buddhas refer to a scene in the life of the Buddha when he returned from the Tavatimsa heaven after he preached there to his mother who had died seven days after his birth. He is descending to earth by stairs accompanied by the gods Brahma and Indra. In combination with a vitarka or dhammachakka mudra this form refers to peripatetic instruction. Today, images of walking Buddhas are found throughout Thailand (fig.). 回

Walrus Tusk Beetle

Common name for a species of longhorn beetle in the family Cerambycidae, and with the scientific designation Dorysthenes walkeri. READ ON. 回

Wan Anurak Moradok Thai (วันอนุรักษ์มรดกไทย)

See Thai Heritage Conservation Day. 回

Wan Damrong Rachanuphaap (วันดำรงราชานุภาพ)

Thai for ‘Damrong Rachanuphaap Day’, an annual memorial day held on 1 December, the day that coincides with the date of this prince's demise in 1943, and on which he is now annually remembered. Unlike the annual Chulalongkorn Day in October, it is not a public holiday. Also transcribed Wan Damrong Rajanubhab. 回

Wan Chakri (วันจักรี)

Thai name for Chakri Day. 回

Wan Chaleum Phra Chonma Phansa (วันเฉลิมพระชนมพรรษา)

Thai. Birthday of King Rama IX, which is 5 December and coincides with National Day, as well as with Father's Day in Thailand, as the King is largely as the the father of the nation. On this day, public and company buildings, as well as many private homes across the nation are adorned with the yellow personal royal flag of the monarch (fig.), as well as the Thai national flag. In addition, shrines with large pictures of the Thai monarch are erected and adorned with flowers and other offerings, and across the country there are fireworks (fig.). On the King's 80th birthday, the firework even included some personalized shapes (fig.). The symbol of Father's Day is the Canna, known in Thai as Phuttaraksah (fig.). 回

Wan Chat Mongkon (วันฉัตรมงคล)

Thai name for Coronation Day, when Thai sovereignty is celebrated. 回

Wang (วัง)

1. Thai. Name of a river in North Thailand that near Nakhon Sawan merges with the rivers Nan, Yom (fig.) and Ping (fig.), thus forming the Chao Phraya River (fig.). See MAP. 回

2. Thai for ‘palace’. If it is the palace of a king it is called Phra Rachawang. Compare with the Chinese word wang. 回

wang (王)

Chinese for ‘king’ or ‘ruler’. The character consists of three horizontal strokes and one vertical stroke. It is a pictograph in which the top horizontal stroke represents ‘heaven’, the bottom horizontal stroke ‘earth’ and the middle horizontal stroke the ‘emperor’ or ‘king’, who was regarded as a Son of Heaven and as such the liaison between heaven and earth, a task symbolized by the vertical stroke in the character (fig.). Tigers have a distinctive mark on their forehead, that strongly resembles this Chinese character (fig.). The tiger, rather than the lion, is hence regarded as the King of the Animals in Chinese culture, simultaneously symbolizing royalty and fearlessness. The Thai word for ‘palace’ is similarly Wang and suggests a likely etymological relation to the Chinese word for king. See also yu, zhu, and CHINESE CHARACTER FORMATION & ETYMOLOGY. 回

Wang Ban Dokmai (วังบ้านดอกไม้)

Thai. ‘Flower House Palace’. Name of the former residence of Prince Burachat Chaiyakon, the Krom Phra of Kamphaeng Phet (fig.), located in Bangkok's Ban Baat District. After it was abandoned by the prince, the building for a while also housed the Revenue Department, when the latter moved its offices from Ho Ratsadakon Phiphat (fig.), located within the Grand Palace complex. Today, Wang Ban Dokmai seems to stand idle and in need of some patching-up. See also POSTAGE STAMP and MAP. 回

Wang Bang Khun Phrom (วังบางขุนพรหม)

Thai. Name of a former Royal Palace, located on the banks of the Chao Phraya River. READ ON. 回

Wang Burapha Phirom (วังบูรพาภิรมย์)

Thai. Name of a former Royal Palace, that was once located in the South of Rattanakosin Island. READ ON. 回

Wang Ka (วังกะ)

Thai. Until 1939 the (former) name of Sangkhlaburi. 回

Wang Chan Kasem (วังจันทรเกษม)

Thai. ‘Happy Moon Palace’. Name of a royal mansion in Bangkok's Dusit area and since 1941 the home of the Ministry of Education. READ ON. 回

Wang Klai Kangwon (วังไกลกังวล)

1. Thai. ‘Palace Far Away from Sorrow’. Name of the Royal Summer Palace in Hua Hin, built between 1927 and 1929 on the order of King Prajadhipok and despite its name, it became the place where King Rama VII was informed of the 1932 Revolution that ended his power and replaced the Absolute Monrachy with a Constitutional Monrachy. The palace is still used as a gettaway from Bangkok by the current King and Queen. See MAP. 回

2. Thai. ‘Palace Far Away from Sorrow’. Name of a school in Hua Hin, named after the Royal Summer Palace and where King Bhumipol Adulyadej initiated a royal project to use the THAICOM satellite for tele-education, which serves as the centre for disseminating secondary level education via satellite, to schools in rural areas. The project is honoured on a Thai postage stamp issued in 1997, to pay homage to and to publicize the genius of King Rama IX in telecommunications (fig.). 回

Wang Lang (วังหลัง)

Thai. ‘Rear Palace’. Royal title given to the third king, as well as to his residential palace. Compare with Wang Nah and see also Krom Phra Rachawang Bowon Sathaan Phimuk. 回

Wang Matcha (วังมัจฉา)

Thai. ‘Fish Palace’ or ‘Palace [of the] Fish’. Name of the second level in the series of seven falls of the Erawan Waterfall (fig.) at Erawan National Park (fig.) in Kanchanaburi Province. The name refers to the fish that dwell in basin at the base of this cascade. Visitors can swim here and when resting in the water the fish will come over and nipple from any exposed skin taking many a bather by surprise, when they are unexpectedly treated with this underwater massage. See MAP. 回

Wang Nah (วังหน้า)

Thai. ‘Front Palace’. Royal title given to the viceroy or vice-king, as well as to his residential palace. Compare with Wang Lang and see also Krom Phra Rachawang Bowon Sathaan Mongkon, as well as Wang Nah Chan Kasem in Ayutthaya (map - fig.). 回

Wang Parutsakawan (วังปารุสกวัน)

Thai. ‘Parutsakawan Palace’. Name of a European-style royal mansion in Bangkok's Dusit area, named after one of the four paradise gardens of the Hindu god Indra. READ ON. 回

Wang Pramuan (วังประมวญ)

Thai. ‘Combined Palace’. Name of the royal residence of Prince Phitayalongkorn (fig.) and later of his son Phisadet Ratchani. READ ON. 回

Wang Sra Pathum (วังสระปทุม)

Thai. ‘Lotus Pond Palace’. The residence of Princess Maha Chakri Sirindhorn, located  in Bangkok's Pathumwan District, along Khlong Saen Saeb (fig.). It has been in use since 1915 and was previously the residence of Queen Sawang Watthana (fig.), a consort of King Rama V and the grandmother of King Bhumipon Adunyadet. The compound has several buildings, the main one being Phra Tamnak Yai (พระตำหนักใหญ่ - fig.), i.e. ‘Large Royal Residence’. See also sra and pathum, as well as MAP. 回

Wang Theptaroh Daen Mangkon Hom (วังเทพธาโร แดนมังกรหอม)

Thai. ‘Selasian Wood Palace, Realm of the Aromatic Dragons’. Name of a garden in Trang. READ ON. 回

Wang Wei (王维)

Chinese. Name of a Chinese poet and artist from the Tang Dynasty, who was also known as the Poetic Buddha, and one of the most celebrated men of arts of his time. Besides a poet, he was also a renowned painter, a successful statesman, and a talented musician who played the pipa (fig.). He was born in 701 AD and died in 761 AD. Of his poetic opus, a corpus of around 400 poems survive. 回

Wang Witthayu (วังวิทยุ)

Thai. ‘Wireless Palace’. Name of the former residence of Prince Rangsit Prayurasakdi in Bangkok. READ ON. 回

Wang Woradit (วังวรดิศ)

Thai-Pali. ‘Palace of the Glorious Ditsakun Family’. Name of the former residence of Prince Damrong Rachanuphaap. READ ON. 回

wan kohn (วันโกน)

Thai. ‘Shaving day’. The day of the month on which Buddhist monks and novices shave their heads anew, in Thailand traditionally on the day before wan phen, i.e. the day of the new moon or full moon. It is said that one reason for monks and novices to shave their heads is to resemble the features of a naga, for just as the naga helped the Buddha in his ordeal to reach Enlightenment, also the children help their parents to get a better afterlife, by making merit for them by ordaining or becoming a buatnaag. In Thailand, monks and novices also shave off the eyebrows, whereas in neighbouring Theravada Buddhist countries, i.e. Myanmar, Cambodia, and Laos, monks and novices do not shave off the eyebrows, and in Myanmar, monks and novices shave their heads four times a month (fig.). See also buat. 回

Wan Kruh (วันครู)

Thai. ‘Day of the teacher’. A day, in the past usually on a Thursday somewhere in June or July, because Thursday in the Phra prajam wan-system is associated with meditation and hence with learning and teaching. However, now the day is officially set to be on January 16th of each year, irrespective of what day it is (though depending on the school, it may still be held on another day or date), when students collectively pay respect to their teachers (wai kruh). On this day teachers (kruh means ‘teacher, tutor or master’ and derives from the word guru) receive offerings from their students. These could be anything, but usually include trays with phum dokmai, called phaan phum, as well as other flowers and gifts. However, formerly they would receive a golden tray with three kinds of flowers: i.e. the ixora, in Thai called ‘kem’, the flower of the ‘makeua’ or eggplant, and a lotus. These flowers each have their own symbolic implication: ‘kem’ means ‘needle’, and refers to the wit that the students will obtain by their tuition; the flower of the eggplant bends under the weight of its fruit and thus indicates obedience and respect; and the lotus is the general symbol for Enlightenment. Wan Kruh dates back to the period when the temple was the only centre of education.  of each year. The day is now officially known as Wan Kruh Haeng Chaht, i.e. ‘National Teacher's Day. Alternatively spelled Wan Kroo. Compare with ram muay. See also Phra Phareuhadsabodih and the postage stamp issued to mark the Centennial of Thai Teachers Training (fig.). 回

Wan Kruh Haeng Chaht (วันครูแห่งชาติ)

Thai. ‘National Teacher's day’. See Wan Kruh. 回

Wan Mae (วันแม่)

Thai. ‘Mother Day’. Thai public holiday and birthday of queen Sirikit. This refers to the queen's status as a public mother figure. It is annually celebrated on 12 August. Since jasmine, known in Thai as dok ma-li, is in Thailand considered a symbol for maternal love, it has been assigned to be the flower of Mother Day (fig.). 回

Wan Makha Bucha (วันมาฆบูชา)

Thai for the day when Makha Bucha is annually celebrated. 回

Wan Muay Thai (วันมวยไทย)

Thai. ‘Muay Thai Day’. Initiated in 2012 and annually on 6 February. 回

Wanna Uthayaan (วนอุทยาน)

Thai name for any forest park, similar to a National Park (Uthayaan Haeng Chaat), but with a different status and usually covering a smaller area. 回

wannayuk (วรรณยุกต์)

Thai linguistic term meaning ‘tone mark’. A tone mark is used to change the tone and the meaning of a word. Thai language has four tone marks but five tones: the middle or common tone (siang sahman - uses no tone mark), the low tone (mai ek - อ่),  the falling tone (mai toh - อ้), the high tone (mai trih - อ๊) and the rising tone (mai chatawah - อ๋). MORE ON THIS. 回

Wannongkrahn (วรรณนงคราญ)

Thai. Name of one of the seven guardian spirits that looks out for children and that are generally known as Mae Seua. This thevada guards all the children that are born on a Monday and is represented with an off-white (khao-nuan) human-like body and the head of a horse. Compare also with Ma Mian, i.e. ‘Horse-Face’ (fig.). 回

wan phen (วันเพ็ญ)

Thai for ‘full-moon day’. The day of full moon often coincides with Buddhist holidays. A painting named Full Moon (จันทร์เพ็ญ) by the Thai artist Manit Poo-ahrih (มานิตย์ ภู่อารีย์) was depicted on a Thai postage stamp issued on 2 August 2013 (fig.) as part of a set of eight stamps on contemporary art in the third series of commemorative stamps to mark the 2013 World Stamp Exhibition. See also Wan Phra and Wan Tham Masawana. 回

Wan Pheut Mongkon (วันพืชมงคล)

Thai for the day when the royal ploughing ceremony is held. 回

Wan Phra (วันพระ)

Thai. Buddhist holiday in Thailand. Often coinciding with wan phen or full moon day. Also Wan Tham Masawana. 回

Wan Piya Maha Raj (วันปิยะมหาราช)

Thai. ‘Day of the beloved great king’. Thai name for Chulalongkorn Day, a public holiday on 23 October. Also transcribed Wan Piya Maha Raat. See also Piya Maha Raj. 回

Wan Raeng Ngan (วันแรงงาน)

Thai for ‘Work Force Day’. Thai term for Labour Day. It is a public holiday, held annually on May 1st. 回

Wan Rattamnoon (วันรัฐธรรมนูญ)

Thai. ‘Constitution Day’. Thai name for the public holiday celebrated on 10 December commemorating the constitution. 回

Wan Tamruat (วันตำรวจ)

Thai. ‘Police Day’. Thai name for the national observance day that since 1915 is held annually on 13 October in honour of the Royal Thai Police (fig.). National Police Day is celebrated in various ways, usually with every city and police station in the nation organizing its own ceremonies and events. Celebrations usually begin by a speech in front of the local police station and attended by local dignities and religious leaders, and followed by a memorial service in honour of police officers who died in the line of duty. After the official rituals, various events are organized that are usually also open to the public. Also referred to as Wan Tamruat Haeng Chaht (วันตำรวจแห่งชาติ), i.e. ‘National Police Day’. 回

Wan Tham Masawana (วันธรรมสวนะ)

Thai. Buddhist holiday. Often coinciding with full moon or wan phen. Also Wan Phra. 回

Wanthong (วันทอง)

Thai. ‘Day of Gold’ or ‘Golden Day’. One of the main characters from the story Khun Chang Khun Paen written by King Phra Phutta Leut La. The bigamous Wanthong vacillated between true love and respectability and was eventually executed by the king as a troublemaker. Her headless spirit Praet Wanthong later appeared to halt a fight between her son and her stepson. Wanthong is depicted on the fourth design of a set of four postage stamps (fig.) on the story, issued in 2011 to mark National Children's Day. Also known as Nang Phimphilalai. 回

wan tua (วันตัว)

Thai for the day of the week on which one was born. Like a horoscope in the West, the days of the week are in Thailand used to verify one's personality and fortune, like in the systems phra prajam wan, thep prajam wan, dao prajam wan, sat prajam wan and sih prajam wan. 回

Wan Visakha Bucha (วันวิสาขบูชา)

Thai name for the day when Visakha Bucha is annually celebrated. 回

Wan Waithayakon (วรรณไวทยากร)

Thai. Name of a grandson of King Mongkut (fig.), who was born on 25 August 1891. He studied at Oxford University and the Paris Institute of Political Studies, and was an Army Major General with the royal rank of Krom Meuan. READ ON. 回

Wan Yahwachon Haeng Chaht (วันเยาวชนแห่งชาติ)

Thai. ‘National Youth Day’. Set up in Thailand in the year 1985, after the United Nations announced 1985 as International Youth Year and invited its members to participate in the celebrations under the slogan Participation, Development and Peace. So, on 18 June 1985, the then government passed a decree to make September 20th of each year National Youth Day, a date chosen in honour of King Rama VIII, who was born on 20 September 1925 and ascended the throne as a youthful king, as well as of King Rama V, whose birthday is 20 September 1853. In 2010, a Thai postage stamp was issued to mark the 25th anniversary of the National Youth Day (fig.). 回

wararam (วราราม)

Pali-Thai. Title that derives from combining the words wora and araam, meaning ‘superb’ or ‘excellent’, and ‘temple’ respectively. It is often included in names of temples, e.g. Wat Sothon Wararam Worawihaan, Wat Thawon Wararam (fig.), Wat Arun Rajawararam, Wat Suthat Thepwararam, etc. It can also be transcribed warahrahm or waraaraam, and is sometimes pronounced woraram. 回

war elephant

See chang seuk. 回

Warih Kunchon (วารีกุญชร)

Thai-Pali. ‘Elephant [of the] water’. Also transcribed Waree Kunchorn. See Chang Nahm. 回

Warunih (วารุณี)

Thai goddess of wine. Also transliterated Warunee. 回

wasabi (わさび, 山葵, 和佐比)

Japanese. ‘Japanese horseradish’. Name of a plant which root is used as a spice. READ ON. 回

wasp

See feng. 回

Wasp Moth

Common name of a species of day-flying moth, that belongs to the family of Syntominae. The species, known by the scientific names Syntomis and Amata, has several subspecies, usually discerned by the different wing patterns and the rings on their abdomen. Species found in Southeast Asia include Syntomis huebneri (fig.) and Syntomoides imaon (fig.), the latter which is also commonly known as the Handmaiden Moth (fig.) or Tiger Grass Borer. Wasp Moths are about the same size of a small wasp and mimic its colouring. This disguise aides them in their protection, as predators are less likely to attack them if they believe they could be harmed. Even humans often take them for wasps. Adults feed on pollen and nectar from flowers. Their caterpillars can do substantial damage to orchard trees as they bore into the wood. It is found in Malaysia, as well as in Thailand, where it is known as phi seua yah, meaning ‘grass butterfly’. 回

Wasuthep (วาสุเทพ)

1. Thai name of Gustave Schau (fig.), the Danish Lieutenant Colonel who in 1897 AD was hired by King Chulalongkorn (fig.) to set up a Siamese Provincial Police force, and of which he became the first Commander-in-Chief. From 1913 to 1915 he was appointed to the fifth Chief of Police, with the rank of Major General and was bestowed with the bandasak or title of Phraya. Also transliterated Vasuthep. See also Royal Thai Police. 回

2. Another Thai name for Narai or Vishnu. Also transliterated Vasuthep. 回

wat (วัด,​​ ວັດ)

Thai and Laotian word for a Buddhist temple or monastery, derived from the Pali word avasa, as well as from the Sanskrit word avasatha. A typical wat in Thailand is generally used for both religious, educational and residential purposes, and consist in general of a bot (boht - fig.), the ordination hall; a viharn (fig. - wihaan), the prayer hall; a sala (fig.), an open shelter with a roof; and a number of kutis (fig.), the quarters of the monks. Larger temples usually also have a ho trai (fig.), a library for Buddhist writings; a mondop sometimes housing a Buddhapada; a ho klong (fig.), a drum tower; and a ho rakhang (fig.), a belfry; whilst smaller temples like the wat pah, forest temples, have in general no boht or ordination hall. In rural Thailand the wat usually serves as a religious centre as well as a social meeting place. Thailand has around 27,000 Buddhist temples. Also araam. 回

Wat Arun (วัดอรุณ)

Thai. ‘Temple of dawn’. An 86 meter high structure alongside the Chao Phrya River, with prangs in Khmer style consisting of a main stupa flanked by four smaller ones, which are actually prangs on a chedi shaped base. Its grooved towers indicate that the authority who commissioned the construction was a king. When General Taksin after the fall of Ayutthaya appeared with a liberating army on the Chao Phraya river at dawn the temple name was changed in Wat Jaeng, a synonym for the later Wat Arun which is derived from the Indian god of dawn, Aruna. In 1772 AD, when general Chakri, the later king Yotfa, was appointed supreme commander of the Siamese armies by King Taksin, he conquered the Laotian city of Vientiane and brought the Emerald Buddha (fig.) back to Thonburi where the statue was placed  in Wat Arun. Today the temple is still in use by members of the royal court for religious state ceremonies, such as the annual kathin phra racha thaan (fig.). Its official name is Wat Arun Rajawarahrahm and the temple is one of the few throughout Thailand conferred with the highest royal title of Rajavora Maha Vihaan. Its outline is part of the logo of the Tourism Authority of Thailand (fig.). On the quayside in front of the temple is a banner with in Thai the full name of Krung Thep, i.e. Bangkok (fig.). See also POSTAGE STAMPS (1), (2), (3), (4), (5), (6) and (7), as well as MAP, TRAVEL PHOTOS (1), (2) and (3), QUADCOPTER PICTURE, and PANORAMA PICTURES (1), (2), and (3). 回

Wat Arun Rajawarahrahm (วัดอรุณราชวราราม)

Thai. The full and official name for Wat Arun. Often this name is followed by the highest royal title for temples, i.e. Rajavora Maha Vihaan. See MAP. 回

Wat Asokaraam (วัดอโศการาม)

Thai. Name of a Buddhist temple in Samut Prakan, named after the Indian-Mauryan Emperor Asoka. READ ON. 回

Wat Bang Khae Yai (วัดบางแคใหญ่)

Thai. Name of an ancient Buddhist temple in Samut Songkhram, which dates from the Ayutthaya period and was renovated in the reign of Rama II. READ ON. 回

Wat Bang Kung (วัดบางกุ้ง)

Thai. Name of an ancient temple in Samut Songkhram, which dates from the Ayutthaya period and was once used as a military camp for Siamese navy troops during the 1765 war against the invading Burmese. READ ON. 回

Wat Bang Peng Tai (วัดบางเพ็งใต้)

Thai. ‘Riverside Village Temple Underneath The Full Moon’. Name of a Buddhist temple in Minburi, located on Khlong Saen Saeb, a major canal that runs through Bangkok (fig.). On weekends and holidays the area around the temple turns into a floating market, which is known as Talaat Nahm Khwan-Riam (fig.) and on such days, when many people are expected to visit the area, the temple may organize special events to allow visitors to make merit. As is the case with most temples in Thailand, it serves as a social meeting place and blends in perfectly with the adjoining market. See also Ban Suan Phuttasin. See MAP. 回

Wat Bang Phli Yai Nai (วัดบางพลีใหญ่ใน)

Thai. Name of a Buddhist temple in Samut Prakan, that houses the much venerated Buddha image Luang Pho Toh (fig.), i.e. one of the five Buddha images mentioned in the Legend of the Five Floating Buddha Statues (fig.), known in Thai as Tamnaan Luang Pho Loy Nahm Hah Phi-Nong. Besides the Luang Pho Toh image, it also houses copies of two of the other Buddha images mentioned in the legend, namely Luang Pho Wat Ban Laem from Wat Phetchasamut Worawihan in Samut Songkhram and Luang Pho or Phra Phutta Sothon (fig.) from Wat Sothon Wararam Woriwihaan in Chachengsao (fig.). See MAP. 回

Wat Bang Thong (วัดบางโทง)

Thai. Previous name for the Buddhist temple Wat Mahathat Wachiramongkon in Krabi (fig.). 回

Wat Banrai (วัดบ้านไร่)

Thai. Name of a Buddhist temple in the tambon Kut Phiman, amphur Dan Khun Thot, in Nakhon Ratchasima province. This Korat temple is associated with the noble monk Luang Pho Khun (fig.), whose portrait and statues are found found all over the complex. It has a unique wihaan, which is named Whihaan Thep Withayakhom, after Luang Pho Khun's honorific name, i.e. Phra Thep Withayakhom. The hall is built in a pond, features a tusked elephant's head, is surrounded by mythological and religious characters, and is accessible via a long naga-bridge. Inside is a exhibition devoted to the life and work of Luang Pho Khun. See MAP. 回

Wat Benjamabophit (วัดเบญจมบพิตร)

Thai. The Marble Temple in Bangkok (fig.). Built around the turn of the 19th. century by order of King Chulalongkorn. The temple is built of white Carrara marble from Toscana and has a cruciform bot. The base of the central Buddha image (fig.), which is a copy of  the Phraphutta Chinnarat image (fig.) from Phitsanulok, contains the ashes of king Rama V. In the gallery of the courtyard behind the bot there are 53 Buddha images (33 originals and 20 copies) that represent different poses and styles from throughout Thailand and other Buddhist countries. Half of the images are in a seated pose while the other half are in depicted in a standing pose, and hey have been erected in an alternate way, so that a seated image is always displayed next to a standing one and vice versa. Often abbreviated Wat Ben. See MAP. 回

Wat Boromaracha Kanchana Phisek Anuson (วัดบรมราชากาญจนาภิเษกอนุสรณ์)

Thai. Name of the largest Chinese Buddhist temple in Thailand. READ ON. 回

Wat Borom Niwaat Rachaworawihaan (วัดบรมนิวาสราชวรวิหาร)

Thai. ‘Great Royal Abode Temple’. Name of a royal temple in Bangkok of the class Phra Araam Luang. READ ON. 回

Wat Bowonniwet Wihaan Rachaworawihaan (วัดบวรนิเวศวิหารราชวรวิหาร)

Thai. ‘Royal Temple Hall and Glorious Abode’. Name of a temple in Bangkok's Phra Nakhon district. READ ON. 回

Wat Bowonsathaan Suthawaht (วัดบวรสถานสุทธาวาส)

Thai. ‘Exalted Temple and Pure Avasa’. Name of a temple in Bangkok's Phra Nakhon district. READ ON. 回

Wat Buak Khrok Luang (วัดบวกครกหลวง)

Thai. Name of a Buddhist temple in the tambon Tha Sala (ท่าศาลา) of Chiang Mai city. The temple's wihaan, believed to be more than 300 years old, is built in the Lan Na style and was restored during the reign of Kaew Nawarat, the last King of Lan Na and Prince Ruler of Chiang Mai. The wihaan houses a Buddha image in the marapajon pose and its walls are covered with 14 murals in blue, red, and white. The murals on the northern wall depict scenes from the Mahosot Chadok, while the murals on the southern side depict scenes from the Totsachat Chadok. See also POSTAGE STAMPS, TRAVEL PICTURES and MAP. 回

Wat Buppharam (วัดบุพพาราม)

Thai. Name of a Buddhist temple in Chiang Mai. READ ON. 回

Wat Chai Sri Phum (วัดชัยศรีภูมิ)

Thai. ‘Temple of the glorious field of victory’. Name of a temple in Chiang Mai, built in 1519 AD, during the reign of King Phaya Meuang Kaew (1495 - 1526). It is located opposite of the remnants of the ancient city wall at the northeastern corner of the moat surrounding the old city. The temple has a white prasat-style chedi, decorated with a gilded pinnacle and gilded ornaments, as well as with niches that house gilded Buddha images, each standing in the pahng prathap yeun pose. In addition, the temple has a wooden ho trai, besides the other, expected temple buildings. See also Chai and Sri, and compare with the name Chaiyaphum. Also spelled Wat Chai Si Phum. See MAP. 回

Wat Chaiwatthanaram (วัดไชยวัฒนาราม)

Thai. One of the most impressive of ancient Buddhist monasteries, built in 1630 AD on the banks of the Chao Phraya River in Ayutthaya. READ ON. 回

Wat Chaleum Phrakiat Phrachomklao Rachanuson (วัดเฉลิมพระเกียรติพระจอมเกล้าราชานุสรณ์)

Thai. Name of a stunning hilltop temple in Lampang, which was originally named Wat Phraphutthabaht Poo Pha Daeng. The most impressive part of the temple is the bare rocky mountain on which it is located and which is dotted with small chedis, mostly white in colour. A climb to its summit offers stunning views of the area. Also transliterated Wat Chaloem Phra Kiat Phrachomklao Rachanusorn. 回

Wat Chalo (วัดชลอ)

Thai. Name of a Buddhist temple in the amphur Bang Kruwey (Kruai) of Nonthaburi. READ ON. 回

Wat Chamadevi (วัดจามเทวี)

Thai. Name of a Buddhist temple in Lamphun. READ ON. 回

Wat Chang Lom (วัดช้างล้อม)

1. Thai. ‘Temple of the Encircling Elephants’. Name of an ancient Buddhist temple in Sri Satchanalai Historical Park. The temple's chedi, in Singhalese style and surrounded by 39 sculptures of elephants, was built around 1285 AD, i.e. in the Sukhothai Period, in order to house relics of the Buddha, that were dug-up elsewhere and re-buried at this spot by King Ramkamhaeng (fig.). See also Wat Mahaeyong (fig.), Wat Sorasak (fig.), and chang, as well as TRAVEL PICTURES, POSTAGE STAMPS and MAP. 回

2. Thai. ‘Temple of the Encircling Elephants’. Name of an ancient Buddhist temple in Sukhothai with a large bell shaped chedi, of which the square base is surrounded by 32 caryatid-like figures in the form of White Elephants, as well as another name for Wat Sorasak (fig.), i.e. another similar temple in Sukhothai Historical Park, with a base surrounded by 24 White Elephants. See also chang and MAP. 回

Wat Chedi Hoi (วัดเจดีย์หอย)

Thai. Name of a temple (wat) in the tambon Bo Ngun (บ่อเงิน) of the amphur Laht Lum Kaew (map) in Pathum Thani Province. It is famed for its stupa (chedi) made from a great number of fossilized oyster shells (hoi), that were found in the temple's compound. The shells were first discovered when the temple's abbot ordered a water reservoir dug for the irrigation of the temple's 20 rai large herbal garden. After the discovery, the abbot and members of the temple committee continued to search in other places of the compound for more shells. Many more were found, including some large ones, believed to be about 8 million years old. Their quest, which ended in 1995, lasted for 12 years and resulted in the construction of the temple's stupa (fig.). See MAP. 回

Wat Chedi Jed Thaew (วัดเจดีย์เจ็ดแถว)

Thai. ‘Temple with Seven Rows of Stupas’. Name of an ancient Buddhist temple in Sri Satchanalai Historical Park. The complex has 26 chedi arranged in a U-shape around the wihaan and main pagoda, with the latter being in the Singhalese style and topped by a lotus-bud. See also POSTAGE STAMPS and MAP. 回

Wat Chedi Jed Yod (วัดเจดีย์เจ็ดยอด)

Thai. ‘Temple with the Seven Stupas’. One of the most important sanctuaries of northern Thailand in Chiang Mai, also known by the name Wat Photharam Maha Wihaan. READ ON. 回

Wat Chedi Luang (วัดเจดีย์หลวง)

Thai. ‘Temple of the Royal Stupa’, sometimes referred to as ‘Temple of the Big Stupa’. Name of a Buddhist temple in Chiang Mai. READ ON. 回

Wat Cheung Tha (วัดเชิงท่า)

Thai. Name of a Buddhist temple located on the banks of the Meuang Canal in Ayutthaya, to the north of the city island of Phra Nakhon Sri Ayutthaya. READ ON. 回

Wat Chiang Man (วัดเชียงมั่น)

Thai. Name of a Buddhist temple in Chiang Mai, located within the old city moat. READ ON. 回

Wat Chom Si (ວັດຈອມສີ)

Lao. Name of a Buddhist temple in the city center of Luang Prabang (ຫຼວງພະບາງ) and which is also known as Wat Phou Si (ວັດພູສີ), due to its location on Mount Phousi. READ ON. 回

Wat Chuthathittham Sapharam Worawihaan (วัดจุฑาทิศธรรมสภารามวรวิหาร)

Thai. Name of a Buddhist temple complex located at the foot of a Mt. Phra Chulachomklao, on the island of Koh Si Chang, off the coast of Chonburi, located just across from Thah Lahng Pier. The ubosot houses a 1.25 meters tall Buddha image in the Sukhothai style. On the slope above the temple complex are Thai-Chinese shrines dedicated to Chao Mae Kwan Im (fig.) and Chao Pho Khao Yai (fig.), while the white mondop just below the summit houses a Phraphuttabaht (fig.). See also TRAVEL PICTURE and MAP. 回

Wat Doi Suthep (วัดดอยสุเทพ)

Thai. Temple in North Thailand, built at a height of 1,053 meters on the hill of Doi Suthep, 14 kms to the West of the city of Chiang Mai. READ ON. 回

Wat Dok Kham (วัดดอกคำ)

Thai. Name of a Lan Na-style Buddhist temple in Chiang Mai, located within the walls of the old city, along the eastern moat, just a short distance north of Tha Phae Gate (fig.). Inside the wihaan is a Buddha image seated in the bhumisparsa pose whereas the eastern outer wall has a standing Buddha image with an abhaya mudra. See MAP. 回

Wat Ek Phnom (វត្តឯកភ្នំ)

Khmer. ‘Temple of the Prime Hill’. Temple near the Cambodian city of Battambang. It consists of an ancient Hindu temple that dates back to the 11th century AD and was built in the reign of King Suryavarman I, as well as a modern Buddhist prayer hall and a giant Buddha statue, seated on a concrete building that houses a number of gilded Buddha images. Besides this, there are also modern edifices in the Khmer style. See also TRAVEL PICTURE and MAP. 回

Water Buffalo

The Asian domestic buffalo is a large bovid, with the scientific designation Bubalus bubalis, that originated and is widely found in South, East and Southeast Asia. READ ON. 回

water cabbage

See jok. 回

water chestnut

For water caltrop, see krajab; for Chinese water chestnuts, see somwang. 回

Watercock

Common name for a waterbird with the scientific name Gallicrex cinerea. This rather secretive bird is distributed in South, East and Southeast Asia, where it lives near swamps and marshes. Adults are dark brown with buff and grey fringing above, and paler underparts, which are streaked and barred with darker markings. Males have grow up to 43 centimeters tall and females up to 36 centimeters. The bill of both sexes is yellowish-grey and the legs are greenish-grey with females and rather yellowish-grey in males. Their bodies are flattened laterally to allow easier passage through reeds and undergrowth. In the breeding season the females are somewhat darker and the plumage of the males becomes black-grey, with brownish-buff wingtips, red legs and a red facial shield. In Thai it is known as nok ih-lum (นกอีลุ้ม) and nok ih-lom (นกอีล้ม). 回

water coconut

Colloquial name for the woody fruit cluster of the nipa palm. Its fruit consists of a cluster of woody nuts, compressed into a large ball, that grows upward on a single stalk (fig.). It is used to be made into a refreshing drink, usually consisting of both the sap and the translucent flesh of this fruit (fig.). In Malaysia and Singapore, the immature fruits are used as a dessert ingredient. 回

waterfall

See nahm tok. 回

water hyacinth

Originally, a native weed of the Amazon river basin in South America, where its shiny green leaves and lilac flowers (fig.) with purplish-blue and yellow colouring (fig.), made it a favourite pool decoration in colonial European gardens. In the 19th century Dutch colonialists took it to Java from where it was taken to Siam by visiting Thais who called it pak tob chawa, i.e. ‘Java grass’ or ‘Java weed’. However, the invasive plant eventually found its way into the wild, where it soon became a menace. A single water hyacinth produces namely enough seeds to generate 3,000 offspring in less than two months, doubling its size in just over a week. In the Amazon this poses no problem as certain herbivorous fish and water floods keep it under control, but elsewhere such explosive growth over time forms a dense mat of floating foliage (fig.), resulting in lack of oxygen and sunlight that consequently threatens fish and other aquatic life. It can grow so densely that it completely blocks rivers and canals, and the water is no longer visible. Besides being an nuisance for navigation, it also hinders shipping traffic, as plants easily get stuck in the blades of a boat's propeller. This actually led to the invention of the longtail boat, which has a motor with a propeller on a long shaft, specially designed to avoid floating rubble and which can easily be lifted out of the water and cleared if the propeller gets stuck in the floating foliage. The problems is now largely eradicated by using the weed as pigs food and the dried stems for weaving, especially in furniture (fig.). The water hyacinths are taken from the water surface by special equipped boats (fig.). Its scientific name is Eichhornia crassipes. 回

water lettuce

See jok. 回

water lily

A aquatic plant with floating leaves and colourful flowers of the family of Nymphaeaceae, sometimes confused with the lotus (fig.). Often found in ponds near temples and in colours that vary from white (fig.) and yellow (fig.), over pink (fig.) and lavender blue to purple, and with a number of gradations in between, as can be seen in Beung Kum (บึงกุ่ม) a marsh with lilies on the outskirts of Bangkok (map - fig.). The floating leaves of the water lily make great rafts for insects and animals to rest or bask on (fig.). They are completely water-repellent and often hold miniature pools of stagnant water, that form convenient watering-places for many insects to drink from. As is known from fossils, water lilies are one of the very first flowering plants to have evolved. In Thai known as dok bua. See also POSTAGE STAMPS. 回

watermelon

See taeng moh. 回

Water Monitor

A large species of monitor lizard with the binomial name Varanus salvator, capable of growing up to 3 meters in length with a maximum weight of over 90 kilograms, though most are only about half that size. Their body is muscular with a long, powerful, laterally compressed tail, used for swimming and in defense. There are several subspecies, such as the Black Water Monitor (Varanus salvator komaini - fig.), and they are one of the most common monitor lizards found throughout Asia, ranging from Indian subcontinent to Indochina, the Malay Peninsula and various parts of Indonesia. They typically inhabit areas close to water (fig.). See also WILDLIFE PICTURES. 回

water pipe

A hookah. A bamboo cylinder (fig.) filled with water with a valve used by some hill tribes (fig.) in North Thailand to smoke gancha (marihuana). The water acts as a filter and coolant. It is singed and smoked similar to opium. In Thai called bong or bong gancha. 回

water puppetry

See mua roi nuoc. 回

Water Scavenger Beetle

Common name for a large family of mostly aquatic beetles, known scientifically as Hydrophilidae. Generally, they are dark in colour and have extended mouthparts used for directing food to their mouths, which aids them in scavenging for food on the water surface. In addition to scavenging, some adults may be predatory or vergetarian, and some members of this family are only semi-aquatic or even terrestrial. There are many different species, and one species in particular, i.e. Hydrous cavistanum, which belongs to the order Coleoptera and in Thai goes by the names maeng tab tao and malaeng niang (แมลงเหนี่ยง), is fried and eaten as a snack (fig.) in some parts of Thailand, especially in Isaan. 回

Water Scorpion

Name for a large aquatic bug, belonging to the family Nepidae. READ ON. 回

Water Snowflake

Common name for an aquatic plant, that is also commonly known as Floating Hearts and which bears the botanical name Nymphoides indicum. READ ON. 回

Wathoun Darei (ဝသုန္ဒရေ)

Burmese name for the earth production spirit (fig.) in Myanmar, i.e. the spirit of the earth, a figure akin to the Thai goddess Thoranih, i.e. the mother of the earth (fig.). Also transcribed Wet Thonedaree. 回

Wat Hong Thong (วัดหงษ์ทอง)

Thai. ‘Temple of the Golden Hong’. Name of a Buddhist seaside temple in Bang Pakong District of Chachengsao Province. The ubosot and gilded bell-shaped chedi (fig.) adorned with Garudas are built on stilts above the sea, making this temple a top location for a sea breeze sunset, with its image reflecting in the water below. See also TRAVEL PICTURES (1) and (2), and MAP. 回

Wat Huai Pla Kang (วัดห้วยปลากั้ง)

Thai. ‘Temple of the Crayfish Creek’ or ‘Temple of the Dwarf Snakehead Fish Rivulet’. Name of a Buddhist temple in Chiang Rai, which features a nine-tiered Chinese-style pagoda and a 79 meters tall white Kwan Yin statue, said to be the largest image of this goddess of mercy in Thailand. Inside the statue itself is a lift that takes visitors up 25 storeys, offering them an amazing bird’s eye view of the city literally through the eyes of Kwan Yin. See also PANORAMA PICTURE, TRAVEL PICTURE, THEMATIC STREET LIGHT, and MAP. 回

Wat Hua Khoo (วัดหัวคู้)

Thai. ‘Temple of the Twisted Head’. Name of a Buddhist temple of the Mahanikaai Sect in Samut Prakan. READ ON. 回

Wat Hua Lampong (วัดหัวลำโพง)

Thai. Name of a third class royal temple in Bangkok's Bang Rak district and that dates from the early Rattanakosin period. READ ON. 回

Wat Intharawihaan (วัดอินทรวิหาร)

Thai. Name of a Buddhist temple in Bangkok, which contains a 32-meter high standing Buddha image (fig.), known as Luang Pho Toh. READ ON. 回

Wat Jaeng (วัดแจ้ง)

Thai. ‘Temple of dawn’. Old name of, and synonym for Wat Arun. See also POSTAGE STAMPS. 回

Wat Jong Kham (วัดจองคำ)

Thai. Name of a temple located on the bank of the Nong Jong Kham (หนองจองคำ) city lake in Mae Hong Son, adjacent to Wat Jong Klang (fig.). Both temples and their environment are a popular postcard picture (fig.) often used by the Tourism Authority of Thailand in their promotion of Thailand as a picturesque holiday destination. The temple was built in 1827 by Singha Nat Racha (fig.) as the first temple of Mae Hong Son and is in the Burmese-Thai Yai style. Between 1932 and 1936 the artisan Sla Po Tong Te-Chagomen (สล่าโพโต่ง เตชะโกเมนต์) built a wihaan with three facades to house a large Burmese style Buddha statue with a lap width of 4.85 meters and called Luang Pho Toh (หลวงพ่อโต). It is equal in size to Phra Sri Sakyamuni, the Phra prathaan or principal Buddha image in the royal wihaan of Wat Suthat in Bangkok and the oldest remaining Buddha image from the Sukhothai period. Also transcribed Wat Chong Kham. See MAP. 回

Wat Jong Klang (วัดจองกลาง)

Thai. Name of a temple in Burmese-Thai Yai style, located on the bank of the Nong Jong Kham (หนองจองคำ) city lake in Mae Hong Son, next to Wat Jong Kham (fig.). It is located in picturesque surroundings and often features, together with its neighbouring temple, in holiday brochures. The temple contains a wihaan that houses a gilded replica of the Sihing (สิหิงค์) Buddha image. It also has 33 wooden human and animal figures representing scenes from the Vessantara jataka, carved by Burmese craftsmen and taken from Burma in 1857 AD. The temple also has stained-glass windows depicting scenes from the life of prince Siddhartha and once again from prince Wetsandorn, as well as the way of folk life in the past. According to a record they were made by Burmese artisans from Mandalay. Recently also a Bamboo Buddha, i.e. a style of Buddha image from Myanmar, has been added (fig.). Also transcribed Wat Chong Glang or similar. See MAP. 回

Wat Jong Mahkkaeng (วัดจองหมากแกง)

Thai-Shan. Former name of Wat Sri Boon Reuang, a temple in Mae Sariang, in Mae Hong Son province (fig.), in which the word mahkkaeng (หมากแกง) is a Shan word that means ‘tamarind’ (in Thai called makhaam) and that refers to the fact that the temple grounds once used to have many tamarind trees. 回

Wat Jong Soong (วัดจองสูง)

Thai. Temple situated in the tambon Mae Sariang, in the homonymous amphur Mae Sariang, and in the province of Mae Hong Son. Like many temples in this region, it is built in a mixture of Burmese and Shan art styles. The temple compound is located in the centre of town and features several Shan-style chedi, as well as some wooden monastic buildings. The temple is located adjacent to Wat Sri Boon Reuang. Also transcribed Wat Jong Sung and alternatively known as Wat Utthayarom (วัดอุทธยารมณ์). See MAP. 回

Wat Kaew Phichit (วัดแก้วพิจิตร)

Thai. Name of the very first Buddhist temple of the Thammayut sect in Prachinburi. It was built in 1879 by a local millionaire. In 1918, Chao Phraya Aphaiphubet, a relative to the Bunnag family, had a new ubosot constructed, replacing the old building that was by then in disrepair. The new ordination hall has an architectural design of mixed styles of Thai, Chinese, Cambodian and European art. 回

Wat Kanlayanamit Woramahawihaan (วัดกัลยาณมิตรวรมหาวิหาร)

Thai. Name of a first class Buddhist temple of royal rank, located on the west bank of the Chao Phraya River in Thonburi. READ ON. 回

Wat Ket Karam (วัดเกตการาม)

Thai. Name of a Buddhist temple in Chiang Mai, of which the main stupa houses a hair relic of the Buddha. READ ON. 回

Wat Ketu Madi Sri Warahrahm (วัดเกตุมดีศรีวราราม)

Thai. Name of a Buddhist temple in Samut Sakon, which was built in 1963 AD and claims to have the tallest wihaan in the nation. READ ON. 回

Wat Khao Bandai It (วัดเขาบันไดอิฐ)

Thai. Name of a Buddhist temple in Phetchaburi, which is located on  a 121 meter tall hill named Khao Bandai It, from which it gets its name. READ ON. 回

Wat Khlong Suwannakhiri (วัดโขลงสุวรรณคีรี)

Thai. ‘Crowd of the Golden Mountain Temple’. Name of the ruins of a former Buddhist temple in Khu Bua, a tambon as well as an archaeological site in Ratchaburi. Its made of bricks on a laterite base. Overgrown with trees and enshrined on the temple's cement platform with wooden columns yet without a roof, three stone Buddha images were discovered, which were made in accordance with the iconographic style and characteristics of the early Ayutthaya period. Hence, it was initially assumed that the temple also dated to this period, though later evidence showed that the temple is much older and actually dates to the early Dvaravati period, i.e. from around the 6th century AD. Also transliterated Wat Klohng Suwankhiri or similar. 回

Wat Khrua Khrae (วัดขัวแคร่)

Thai. Name of a Buddhist temple in Chiang Rai, which is also known as Wat Mangkhon Thawararahm (วัดมังคลถาวราราม), oftentimes transliterated Wat Mangkol Thawararam. This quiet temple features many nicely decorated buildings and its prayer hall houses a giant white Buddha image with dark crystal eyes, seated in the half lotus position and performing a dhammachakka mudra. See also TRAVEL PICTURES (1), (2), (3), (4), (5) and (6), PANORAMA PICTURES (1) and (2), and MAP. 回

Wat Khuan Inthanin Ngam (วัดควนอินทนินงาม)

Thai. Name of a Buddhist temple in Trang, of which the ubosot has a roof that has been painted into the thong chaht, i.e. the National Tricolour of Thailand. READ ON. 回

Wat Laht Phrao (วัดลาดพร้าว)

Thai. Name of a Buddhist temple in Bangkok's Chokchai 4 area, located on Laht Phrao Wang Hin Road. READ ON. 回

Wat Lahn Kuat (วัดล้านขวด)

Thai. ‘Temple of a Million Bottles’. Buddhist temple complex located in the amphur Khun Hahn of Sri Saket province. This temple was constructed in 1981 and is decorated with innumerable glass bottles and bottle caps, that glitter and sparkle in the sunlight and were donated by the people. The majority of the empty bottles used in the construction of the temple are large-sized green or brown bear bottles, said to have been acquired during a major cleanup of the litter in the area. They are used in each and every building within the complex, including even the water tower, the monks quarters or kuti, bathrooms, and the crematorium or Phra Meru. It is also called Wat Maha Chedi Kaew, i.e. the ‘Temple of the Great Crystal (or Glass) Pagoda’ (fig.). It is sometimes referred to as a forest temple (wat pah). Also transcribed Wat Lan Kuat. See MAP. 回

Wat Lan Kuat (วัดล้านขวด)

See Wat Lahn Kuat. 回

Wat Lat Phrao (วัดลาดพร้าว)

See Wat Laht Phrao. 回

Wat Leng Hok Yi (วัดเล่งฮกยี่, 龙福寺)

Thai-Tae Chew. ‘Buddhist temple (wat/yi) of the dragon (leng) of good fortune (hok, as in Hok Lok Siw)’. Name of a Chinese-style Mahayana Buddhist temple in Chachengsao. It is located in the tambon Ban Mai, about a kilometer from the city centre and is an extension of Wat Leng Ney Yi (วัดเล่งเน่ยยี่) in Bangkok. It was built in 1906 during the reign of King Rama V. When the latter visited the area in order to inaugurate the Bangkok-Chachengsao railway track, he gave the temple the Thai name Wat Jihn Pracha Samohson (วัดจีนประชาสโมสร), i.e. ‘Chinese Temple Citizens' Club’. Amongst the temples' buildings is a 7-storey pagoda. See MAP. 回

Wat Lohk Molih (วัดโลกโมฬี)

Thai. Name of a Buddhist temple in Chiang Mai, located in the area just North of the old city moat. It was built in the first half of the 16th century, presumably by command of Phaya Meuang Kaew, who ruled the city from 1495 to 1526 AD. See also lohk and molih. Sometimes transcribed Wat Lok Molee. See MAP. 回

Wat Lokayasutharam (วัดโลกยสุธาราม)

Thai. Name of an ancient Buddhist temple in Ayutthaya, which features a 42 meter long and 8 meter high outdoor reclining Buddha. Hence the temple is also referred to as Wat Phra Non, i.e. ‘Temple of the Reclining Buddha’. It was presumably built somewhere between the later half of the early to middle Ayutthaya Period and was allegedly commissioned by Somdet Phra Nakhon Inthrathirat (1409–1424 AD), while some sources mention roughly the year 1452 AD as the date [of the completion?] of its construction. See MAP. 回

Wat Luang (วัดหลวง)

Thai. Another name for Phra Araam Luang, i.e. a Buddhist temple that a King or a member of the royal family had built or restored. 回

Wat Mahaeyong (วัดมเหยงคณ์)

Thai-Singhalese. Name of an ancient Buddhist temple in Ayutthaya, which was built in 1438 AD and commissioned by King Borommarachathiraat II (1424–1448). READ ON. 回

Wat Mahawan (วัดมหาวัน)

Thai. Name of a Buddhist temple in Chiang Mai built in a mixture of Lan Na and Burmese styles. READ ON. 回

Wat Mahathat (วัดมหาธาตุ)

1. Thai. Name given to temples in Thailand that house a relic of the Buddha, hence temples with this name are found in many locations throughout the nation, e.g. in Ayutthaya (map - fig.), in Sukhothai (map), etc. See also that. See POSTAGE STAMP (1), (2), (3) and (4), TRAVEL PICTURE, and THEMATIC STREET LIGHT. 回

2. See Wat Mahathat Yuwaraja Rangsarit. 回

Wat Mahathat Wachiramongkon (วัดมหาธาตุวชิรมงคล)

Thai. Name of a Buddhist temple complex in Krabi, which is also known as Wat Bang Thong. READ ON. 回

Wat Mahathat Wora Maha Wihaan (วัดมหาธาตุวรมหาวิหาร)

Thai. Name of a temple in Nakhon Sri Thammarat which is over a thousand years old, dating back to the Srivijaya period. READ ON. 回

Wat Mahathat Yuwaraja Rangsarit (วัดมหาธาตุยุวราชรังสฤษฎิ์)

Thai. Name of one of the few temples in Thailand that is bestowed with the highest possible royal title of Rajavora Maha Vihaan. READ ON. 回

Wat Ming Meuang (วัดมิ่งเมือง)

Thai. ‘Temple of the City's Cherished Possession’. Name of an important and prosperous Buddhist temple in the city of Chiang Rai. It is a former Thai Yai temple which was reportedly founded by Nang Ua Ming Jom Meuang (fig.), the mother of King Mengrai (fig.), and renovated by Chao Nang Talamae Sri (fig.), the wife of King Mengrai (fig.) and daughter of a Mon King from Hongsawadih. Hence the temple was under royal patronage. The temple's Burmese-style architecture and iconography are mixed in with local Lan Na-style, and houses a statue of King Mengrai seated besides his Queen. Sometimes transliterated Wat Ming Muang. See also TRAVEL PICTURES (1), (2) and (3). 回

Wat Na Phra Men (วัดหน้าพระเมรุ)

Thai. A temple in Ayutthaya, located on the bank of the Chao Phraya River, to the North of the former palace. READ ON. 回

Wat Neramit Wipatsanah (วัดเนรมิตวิปัสสนา)

Thai. ‘Temple of creative meditation or Enlightenment (wipatsanah)’. Name of a picturesque temple (fig.) located on a hillside near Phrathat Sri Song Rak in the amphur Dahn Saai (Dan Sai) in the Isaan province of Loei. Its gates, surrounding walls and buildings are constructed in laterite, giving the place an ancient, yet very natural look (fig.). It has a large ubosot (fig.) that is surrounded by a verdant garden with tropical plants and trees, and houses three replicas of the Phraphutta Chinnarat Buddha image, a large one flanked by two smaller. The ubosot's roof is supported by large pillars that are painted black and decorated with golden kranok-style designs. Its interior also has several colourful murals and paintings, depicting both scenes from the chadok and the Buddha's life. The gable on the back of the ubosot has a detailed relief of monks out on thudong. On the left side of the bot is a mondop with a nicely adorned interior, dedicated to the late phra kruh Phawanawi Suttiyahn (ภาวนาวิสุทธิญาณ) and which houses a shrine, the coffin, a bronze statue and a wax figure of this venerated monk (fig.). Both its walls and ceiling are decorated with colourful angels and golden thepada. See MAP. 回

Wat Nikon Rangsarit (วัดนิกรรังสฤษดิ์)

Thai. Name of a rural Buddhist temple in the tambon Yan Ta Khao (ย่านตาขาว), located in the amphur of the same name, in Trang province, i.e. in southern Thailand. READ ON. 回

Wat Niwet Tham Prawat (วัดนิเวศน์ธรรมประวัติ)

Thai. ‘Temple Estate of the Dhamma Chronicles’. Name of a Buddhist temple in Bang Pa-in, cleverly disguised as a Gothic church, down to stained glass windows and the spiky eaves. It is located on a small island in the Chao Phraya River, opposite of the Bang Pa-in Summer Palace. The temple was built in 1878 on the orders of King Rama V. It is only accessible by boat or by a cable-car that goes across the river (fig.) and which is operated by the monks of the monastery. The temple garden also houses an ancient sundial and several Buddha images. See MAP. 回

Wat Nong Nok Chum (วัดหนองนกชุม)

Thai. ‘Swamp Bird Community Temple’. Name of a quiet Buddhist countryside temple in the tambon Thung Sai (ทุ่งทราย) of Sai Thong Watthana (ทรายทองวัฒนา) district, in Kamphaeng Phet province. READ ON. 回

wat pah (วัดป่า)

Thai. ‘Forest temple’. Popular Thai name for temples in the jungle where monks stay to live and meditate in tranquility. Also known as aranyawasi and the practice of clergy dwelling in caves and forests is referred to as the Thai Forest Tradition, and was established by Phra Ajaan Man (fig.). 回

Wat Pah Daet (วัดป่าแดด)

Thai. ‘Sunlight Forest Temple’. Name of a Buddhist temple in Chiang Mai, yet not an aranyawasi-style forest temple, as the inclusion of wat pah in the name might suggest, but an ordinary Buddhist temple located in the amphur meuang of Chiang Mai. The temple has a large and striking wihaan, and features a mural that is depicted on a Thai postage stamp issued to commemorate the Thai Heritage Conservation Day in 2017 (fig.). Also transliterated Wat Pa Daed. See MAP. 回

Wat Pah Dong Rai (วัดป่าดงไร่)

Thai. Name of a Buddhist temple in Udonthani of which the ubosot is built in the form of a giant lotus and located in a small lake. It is fully known as Phutta Uthayaan Wat Pah Dong Rai (พุทธอุทยานวัดป่าดงไร่), i.e. ‘Jungle Farm Forest Temple Buddha Park’, yet is also referred to as Wat Pah Santi Wanaraam (วัดป่าสันติวนาราม), and nicknamed Lotus Temple. Initiated in 2003 and entirely funded by donations, it was completed only in early 2019 after a 16 year long period of construction. Its design is inspired by that of the Lotus Temple in Delhi, India (fig.). See also TRAVEL PICTURES and MAP. 回

Wat Pah Khlong 11 (วัดป่าคลอง ๑๑)

Thai. ‘Canal 11 Forest Temple’. Name of a Buddhist wat pah or forest temple in Pathum Thani. READ ON. 回

Wat Pah Lahn Kuat (วัดป่าล้านขวด)

See Wat Lahn Kuat. 回

Wat Pahk Nahm Choloh (วัดปากน้ำโจ้โล้)

Wat Pahk Nahm Phasi Chareun (วัดปากน้ำภาษีเจริญ)

Thai. ‘Phasi Chareun Estuary Temple’. Name of a royal temple in Bangkok's Phasi Chareun district. READ ON. 回

Wat Pathum Wanaraam Rachaworawihaan (วัดปทุมวนารามราชวรวิหาร)

Thai. ‘Royal Lotus Hall Abode Temple’. Name of a royal temple of the class Phra Araam Luang in Bangkok's Pathum Wan district. READ ON. 回

Wat Phanan Choeng (วัดพนัญเชิง)

Thai. Name of a Buddhist temple in Ayutthaya. READ ON. 回

Wat Phitchaya Yahtikarahm Worawihaan (วัดพิชยญาติการามวรวิหาร)

Thai. Name of a royal Buddhist temple in Bangkok's Thonburi District. READ ON. 回

Wat Phnom (វត្តភ្នំ)

Khmer. ‘Hill Pagoda’ or ‘Mountain Temple’. Name of a temple on a 27 meter tall hill, called phnom in Khmer, and built by a wealthy lady, called Penh (fig.). It is located in the Cambodian capital Phnom Penh, which derives its name from this place. Statues of lady Penh can today be found in and around Wat Phnom (fig.). See also wat and MAP. 回

Wat Phra Borommathat Chediyaram (วัดพระบรมธาตุเจดียาราม)

Thai. Name of a Buddhist temple in Kamphaeng Phet, situated on the west side of the Ping river. READ ON. 回

Wat Phra Chetuphon (วัดพระเชตุพน)

See Wat Poh. 回

Wat Phra Chetuphon Wimon Mang Khalahrahm (วัดพระเชตุพนวิมลมังคลาราม)

See Wat Poh. 回

Wat Phra Dhammakaya (วัดพระธรรมกาย)

See Wat Phra Thamma Kaay. 回

Wat Phra Kaew (วัดพระแก้ว)

1. Thai. ‘Temple of the Jewelled Buddha’. The most important temple in Bangkok and Thailand, housing the Emerald Buddha (map - fig.). It is a royal temple without a Sanghavasa, built next to the old royal palace Phra Rachawang in Phra Nakhon (fig.). The inner walls of the gallery that encloses the temple have elaborate murals depicting the complete story of the Ramakien. They were initially painted during the rule of Rama I, but restored several times afterwards. The temple is much publicized. The main pagoda and the outer wall is shown on the one baht coin (fig), as well as on several Thai postage stamps (fig.), the mondop and a mural are depicted on the 2nd Series of the 2008 Amazing Thailand postage stamps (fig.), while the gilded Chinese-style portal guardians carved on the wooden door panels of the Southern Porch (fig.) feature on a Thai postage stamp issued in 2008 (fig.), and its belfry, i.e. the ho rakhang (map - fig.), was printed on a postage stamp in 1967 (fig.). The temple's official name is Wat Phra Sr Rattana Sahtsadahrahm. See also PANORAMA PICTURE and MAP. 回

2. Thai. ‘Temple of the Jewelled Buddha’. Name of the temple in Chiang Rai that initially possessed the Emerald Buddha. The Buddha image was discovered in 1434 when lightning struck the temple's octagonal chedi revealing the statue. The current temple complex consists of several edifices. The ubosot, i.e. the main prayer hall, is home to Phra Chao Lan Thong, i.e. a bronze Buddha image seated in the maravijaya pose. When the original Emerald Buddha was removed and housed in Wat Phra Sr Rattana Sahtsadahrahm in Bangkok (fig.), the temple produced a replica (fig.), which is also known as Phra Yok Chiang Rai, i.e. the ‘Chiang Rai Jade Buddha Image’. Today, it not enshrined in a stupa but on display in a small, elevated, Lan Na-style building in the back of the temple complex. The complex also has a museum, in Thai fully known as Phiphithaphan Hohng Luang Saeng Kaew (พิพิธภัณฑ์โฮงหลวงแสงแก้ว), literally the ‘Principal Palace of the Shining Crystal Museum’, yet in English usually referred to as Saeng Kaew Museum (map - fig.), which focuses on the history and development of Wat Phra Kaew, with ample displays of Buddhist and Lan Na artifacts. The original name of the temple was Wat Pa Yia, a local dialect meaning ‘bamboo forest temple’. See also TRAVEL PICTURES (1), (2) and (3), and MAP. 回

3. Thai. ‘Temple of the Jewelled Buddha’. Name of a temple in Kamphaeng Phet adjacent  to a former royal palace. Many of the Buddha images in this temple are now tarnished by weather conditions and corroded by the ravages of time, but are because of this even more impressive. 回

4. Thai. ‘Temple of the Jewelled Buddha’. Name of a hilltop temple at Phra Nakhon Khiri Historical Park, in Phetchaburi. See also POSTAGE STAMP. 回

Wat Phra Kaew Don Tao (วัดพระแก้วดอนเต้า)

Thai. ‘Temple of the Jeweled Buddha on the highland of palm fruits’. Name of a temple in Lampang that was built by order of King Anantayot and where between 1436 and 1468 the Emerald Buddha was housed. Legend tells that a senior monk of the temple one day found an emerald stone in a watermelon which he had carved into a precious Buddha image. A watermelon in Northern-Thai dialect is called ‘mahk tao’, hence the etymological origin of the temple's name (map - fig.). The temple architecture is a mixture of styles and influences from Haripunchai, Burma and modern Thailand, with images and art in Mandalay and Lan Na styles, among others. See MAP. 回

Wat Phra Non (วัดพระนอน)

1. Thai. ‘Temple of the reclining Buddha’. Buddhist temple at the foot of the hilltop temple Wat Phrathat Doi Kong Moo (fig.) in the amphur meuang of Mae Hong Son. It houses a 12 meter long reclining Buddha image in Thai Yai style which was cast in 1875 AD, commissioned by the wife of Singha Nat Racha, the city's first ruler (fig.). The temple also features a herbal garden and in the yard behind the temple's wihaan is a naga-staircase leading to a Shan style Buddha image, seated in the bhumisparsa pose (fig.). See MAP. 回

2. Thai. ‘Temple of the reclining Buddha’. Buddhist temple in Kamphaeng Phet. 回

3. Thai. ‘Temple of the reclining Buddha’. Another name for Wat Lokayasutharam, a Buddhist temple in Ayutthaya (fig.). 回

Wat Phra Phai Luang (วัดพระพายหลวง)

Thai. Name of a large and important temple complex in the northern section of Sukhothai Historical Park, which was likely constructed during the reign of the Khmer King Jayavarman VII. READ ON. 回

Wat Phra Phut Sri Wilai (วัดพระพุทธศรีวิไล)

Thai. ‘Temple of the Brave Buddha’ or ‘Temple of the Beautiful Buddha’. Name of a Thai-Chinese Buddhist temple in Samut Prakan. READ ON. 回

Wat Phra Phutthabaht (วัดพระพุทธบาท)

Thai. Temple in the province of Saraburi that houses a Phraphutthabaht, i.e. a footprint of the Buddha, in a small nicely decorated mondop. This giant footprint was discovered during the rule of King Song Tham (1610-1628) and bears the 108 auspicious signs of a buddha. The temple is one of the only few throughout Thailand conferred with the highest royal title Rajavora Maha Vihaan and as one of nation's landmarks, a scale model of the iconic mondop earned itself a spot (map - fig.) in Mini Siam in North Pattaya (fig.). It is also the location of the annual Flower Offering Ceremony during the Tak Baat Dokmai Festival, in which devotees offer the clergy Weeping Goldsmith flowers (fig.), in Thai called dok khao phansa, literally ‘entering Buddhist Lent flowers’. Also transliterated Wat Phra Phutthabaat. See also POSTAGE STAMPS (1), (2) and (3), as well as MAP. 回

Wat Phraphutthabaht Poo Pha Daeng (วัดพระพุทธบาทปู่ผาแดง)

Thai. ‘Grandfather Pha Daeng's Temple of the Lord Buddha's Footprint’. Former name of Wat Chaleum Phrakiat Phrachomklao Rachanuson, a stunning hilltop temple in Lampang province. See also wat, Phraphutthabaht, poo, and Pha Daeng. 回

Wat Phra Singh (วัดพระสิงห์)

See Wat Phra Singh Woramahawihaan. 回

Wat Phra Singh Woramahawihaan (วัดพระสิงห์วรมหาวิหาร)

Thai. Full name and title of a first class Royal temple (Woramahawihaan) in the city of Chiang Mai, built in 1345 AD by command of Phaya Phayu (fig.), the seventh king (1337-1355) of the Mengrai Dynasty (eight reign), to house the ashes of his father Phaya Kham Fu (1328-1337). It is an important Buddhist monastery, accommodating about 700 monks and novices, as well as the ancient Phra Singh (fig.) or ‘Lion Buddha’, a Buddha statue in Singhalese style after which the temple is named and that is housed in a small wihaan with antique murals. This Buddha image was installed in this temple in 1367 and is one of three Buddha statues in Thailand, that are claimed to be the Phra Phutta Sihing. The temple is usually referred to by its abbreviated name, without the royal title, i.e. Wat Phra Singh. See MAP. 回

Wat Phra Shiva Jao (วัดพระศิวะเจ้า)

Thai. Another name for Wat Phra Siwa Chao. 回

Wat Phra Siwa Chao (วัดพระศิวะเจ้า)

Thai. ‘Lord Shiva Temple’. Name of a Thai Hindu sanctuary in Bangkok, also known as samahkhom tantra, i.e. the ‘Tantra Association’ or ‘Tantra Society’. READ ON. 回

Wat Phra Sri (วัดพระศรี)

Thai. Popular name for Wat Phra Sri Rattanamahathat in Phitsanulok. 回

Wat Phra Sri Maha Uma Devi (วัดพระศรีมหาอุมาเทวี)

Name of an temple in Bangkok which is commonly nicknamed Wat Kaek Silom, the ‘Indian Temple of Silom’ and devoted to the goddess Uma. It was built in the Rattanakosin period, around 1879 by a group of Indian people who lived in Bangkok and purchased a plot of land on Silom Road where they initially built a small sala named Sala Sri Mari Amman. It was looked after by a group of Indian Tamils who introduced their culture here, as they did in other parts of Asia. Later, Indian settlers who lived in Bangkok contributed in building the temple and in installing the principal image of the goddess Uma in the ubosot, in addition to images of many other Hindu deities, some imported from India. Annually the temple holds the ancient festival of Navaratri (Dushera), a festival dating from Vedic times and in which rituals are performed worshipping Uma as well as other deities (fig.). The festival continues for ten days and nine nights, and on the last day ends with the feast of Vijayadazaami in which images of different forms of the goddess Uma, such as Kali and other deities, such as Kanthakumara, are carried around in a chariot procession, outside the temple (fig.). See MAP. 回

Wat Phra Sri Rattanamahathat (วัดพระศรีรัตนมหาธาตุ)

1. Thai. Important temple in Phitsanulok that houses the Phraphutta Chinnarat Buddha image (fig.). Abbreviated the temple is called Wat Phra Sri (วัดพระศรี), but it is also referred to as Wat Yai (วัดใหญ่). Besides housing one of the country's most revered Buddha images, the temple's pagoda contains a relic of the Buddha, hence the word Mahathat in its name. See MAP. 回