Sahn Chao Pho Doi Thong (ศาลเจ้าพ่อดอยทอง)
Thai. Name of a Thai-Chinese shrine
located on a hill overlooking the city of
Chiang Rai.
The shrine, originally located elsewhere and dedicated to another deity
introduced from
China, is today dedicated to the
protective deities
Chao Pho
Chao Mae (เจ้าพ่อเจ้าแม่), literally ‘Godfather-Godmother’. Whereas the main
shrine is on the mountain's slope, at the pinnacle it shares a platform with the
Buddhist temple,
Wat Phrathat Doi Chom Thong (fig.).
Here, are also statues of
Kuan Yin
(fig.),
the Chinese goddess of mercy;
Mi Le Fo (fig.),
the Chinese god of happiness and wealth, who is also referred to as ‘Happy
Buddha’ or ‘Laughing Buddha’; the
Hindu god
Ganesha (fig.);
as well as statues of the Thai child deity
Ai Khai (fig.),
also known as
Tah Khai, a young boy believed to
protect the property of the land and a disciple of the highly venerated monk
Luang Poo Thuad (fig.).
Akin to
Kumaanthong
(fig.),
the ‘Golden Prince’, Ai Khai is typically offered bottles of red Fanta, as since
its bright red colour is associated with blood, which signifies sacrifice,
whereas in China the colour red is in addition also a symbol for good fortune.
Around the roof of the red metal edifice that protects
Mi Le Fo
is a lattice of red
swastika,
a
Sanskrit
word that means ‘well-being’ and which is symbolized as a hooked cross (卐 or 卍).
As a religious symbol it occurs in both
Buddhism and
Hinduism, and even more
frequently in
Jainism,
where it represents the
Tirthankara
Suparsva (सुपार्श्व), the seventh
jina. In Buddhism, it is
interpreted as a symbol of the
dhammachakka, the
Wheel of Law (fig.),
and stands for universal harmony and the balance of opposites. In Buddhism,
especially in
Mahayana Buddhism, it often appears
on the chest or soles, and sometimes in the palm of the hand of certain
Buddha images, especially
those from China or in Chinese style. In Hinduism, when in clockwise direction,
the swastika represents the cosmic dance around a fixed centre, i.e. the
evolution of the universe and as such guards against evil, but in
counterclockwise direction, it represents the involution thereof and is thus
considered evil. It is also seen as a symbol of the four points of the compass
and of the sun, thus signifying stability and representing the sun god
Surya (fig.),
in Thai known as
Suriya.
The swastika is considered auspicious by all Hindus and is therefore often found
as a decorative symbol or as a mark to convey good luck. The word swastika first
appeared in the epic of the
Ramayana
and the
Mahabharata. In Chinese, it is
known by the name wan (卐 or 卍), which means ‘all’ or ‘eternality’.
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