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		      incense stick  
Name for both a 
small wooden stick coated with a tick layer of 
		      incense 
and a solid stick completely made of incense material, without a supporting core. 
There are many different colours (fig.) and they are made from a wide variety of 
materials, both natural and artificial. They are often used at religious 
ceremonies and spiritual purification rites, in places of worship of different 
religions. There are several kinds, such as very thick and large incense sticks 
used at special occasions like funerals (fig.), but the most commonly used incense 
sticks in Thailand are small  
joss sticks, 
cored incense for religious practice that consist of a light coloured 
incense on a usually purple or red wooden stick of about 20-30 cm long (fig.). 
 Incense sticks 
are made from 
bamboo, which is cut into 
very thin sticks, of which one end, the one 
that will serve as the handle, is dyed or painted in a certain colour, usually 
red, and then dried (fig.). 
In 
		
		Vietnam, 
purple represents the 
				
				lotus (fig.), 
i.e. the national flower of Vietnam (fig.), 
and red that of the national flag (fig.), 
as well as being a colour generally associated with good luck. 
Then, the end 
						which has no dye on it is rolled in a sticky, dough-like mixture of 
						oil and 
		      			
              			cinnamon, and then 
						dipped in fine sandalwood powder, which 
						serves as a coating and enhances combustion. Sometimes 
charcoal is added to obtain a black colour. When this 
						process is completed, the incense sticks are laid out to 
						dry in the wind or sun once again, now to allow the incense 
						itself to harden. After that, the incense sticks are ready for use (fig.). Thai
			Theravada Buddhists habitually burn three incense sticks at a time, symbolic for 
the
			Triratana, the three objects of 
veneration for Buddhists, i.e. the  
Buddha, 
the  
Dhamma, 
and the  
Sangha, 
whereas Thai-Chinese Buddhists belonging to the
        
		Hinayana sect tend to burn a whole bunch of incense sticks at 
the same time. It is believed that when offering food, the scent of the incense 
takes the food up to heaven as long as the  
joss stick burns. Once the incense is 
burned up the food is taken away, often for own consumption. Due to the large 
amount of incense sticks burning simultaneously, especially in Chinese temples 
and on auspicious days when large crowds of people gather to make merit, the 
incense sticks are discarded before they are burned up completely (fig.) 
and burned in  
	gong de 
or joss ovens  
(fig.), in order to make place for newly arrived 
worshippers as well as to avoid suffocation in badly ventilated locations where 
breathing may become difficult due to high emissions of carbon monoxide and concentration of smoke. 
If they are not discarded they are sometimes left and piled up on top of each 
other to form a tower of sticks (fig.). 
Incense sticks 
are also used for other than religious purposes, e.g. against mosquitoes or to enhance the smell in 
ones home. Joss stick are usually burned in a special vessel called an incense 
burner (fig.), 
known in Thai as  
kratahng toob, or 
in a censer called   
takan  
(fig.) 
used when burning incense such as cones for one. 
 
Before burning incense sticks the person offering them will first make a vow 
called 
athitahn, 
in which the hands are brought 
together
above the head, making a 
			
			
			wai. 
In Thai, incense sticks are called 
toob, and
			
			Bulrush (fig.) 
is known as toob 
	
	
	reusi, 
i.e. the 
	‘hermit's
	
	
	incense 
	stick’. 
See also 
jieba, 
miao, and 
	
	incense coil. 
			
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